“Listen, Flanders, do you still have that store?” – Homer Simpson
“For two more days, then it becomes Libertarian Party headquarters. I hope they have better luck than I did.” – Ned Flanders
Rand Paul’s bursting onto the national stage this week has generated a lot of discussion about all the things that get lumped under the rubric of “libertarianism”. So I suppose this is as good a time as any to waste a few pixels complaining about what, to my thinking, is the biggest problem with most self-identified libertarians. Whenever I get asked what I am in a political sense, I always reply “libertarian”. It’s a way to retire to a neutral corner and avoid getting into a pointless political discussion with a stranger (though it doesn’t always work). But it’s also what I genuinely believe, and so I do have some (very) small stake in this discussion.
I got sucked into libertarianism because once you get past the meaninglessly vague idea of being “pro-freedom” or “pro-liberty”, there’s the durable and immensely attractive concept of “pro-autonomy”. The fundamental attraction of libertarianism is that it means that you, and you alone, get to choose how to live your life. Obviously, there are limits to that: you can’t murder someone, you can’t shout fire in the proverbially crowded theater, you can’t teach math with assassination. But on the whole, it means that you get to do whatever you want so long as it doesn’t screw up somebody else’s (all together now) life, liberty or property.
Which is why it’s always disappointing to me when I see “libertarianism” deployed as a political short hand for guys like Ron and Rand Paul.* I’m not saying it’s an inaccurate characterization. Most of the people who fall under, for lack of a better term, “mainstream libertarianism”, are a lot like him. But they have very narrow – and blatantly self-serving – conceptions of what libertarianism is.
Much of the hypocrisy revolves around the fig leaf of “property rights”. First, let’s set aside Rand Paul’s light speed retreat from his belief that the government shouldn’t have the power to force private businesses not to discriminate. That’s obviously what he actually believes, and though it apparently comes as a surprise to even someone as politically well versed as Josh Marshall, it is a fairly accepted libertarian argument.
The reason such stark lunacy prevails down at LP HQ is that, in most libertarian circles, the question of what happens when “property rights” conflict with individual freedom is never hashed out. (This is all the more striking because libertarians love to argue theoreticals.) It’s not an idle question, it goes to the heart of what it means to believe that individual freedom is the first thing that ought to be considered in any policy question. The elephant in the room is that plenty of privately owned businesses infringe on people’s freedom – all the time.
Anyone who has ever dealt with a cable company, or an insurance provider, or any other really large corporation knows that the phrase “evil bureaucracy” is not always preceded by the word “government”. An individual has no practical recourse against such entities restricting their actions and reducing their freedom; after all, regular Joes don’t have legions of lawyers and lobbyists. And while it’s true that, in theory, problems with a big company would get smoothed over by market forces, the reality around us is quite different. Claiming that competition will solve all such problems is okay for a freshman dorm bullshit session, but by the time you get to the sophomore dorm you really ought to know that the world is awfully resistant to those kind of utopian, single-cause theories.
The monomaniacal focus on government as the restrictor of personal freedom is mainstream libertarianism’s biggest blind spot. It’s an understandable one, especially given the relative affluence of most libertarians, but it’s still a gaping logical hole. The government absolutely has the right to tell privately owned public businesses that they cannot discriminate on the basis of gender, race, religion, disability, age, etcetera. Our currency says “legal tender for all debts, public and private”, not “legal tender for all debts, public and private, provided the other party approves of your skin tone”. There are lots of thorny specifics, but enforcing economic nondiscrimination is the very essence of maximizing personal freedom and autonomy.
(And that ignores the historical and practical reasons smartly summarized by Ta-Nehisi Coates here.)
Hypocrisies like that are why “libertarianism” gets such a bum rap. It’s also why “Republicans who like weed” is a sadly accurate description. Mainstream libertarianism is mostly right wing people who are just independent minded enough to not want to be part of the Red Borg, but not so independent minded that they’re willing to take a hard look at the more self serving of their own beliefs.
*This is especially true since they are rabidly anti-choice. The only reasons to consider abortion murder are religious, there is no basis for such claims in biology. Sticking your religion into someone else’s life that blatantly ought to be – but sadly isn’t – an immediate libertarian disqualification.
End note on Atlas Shrugged: Yeah, I read Atlas Shrugged as a teenager; and yeah, I liked it. But what struck me, even while I was reading it, is that while all the talk of reason and personal responsibility is nice, in order to make her world work, Ayn Rand had to basically give her heroes superpowers. You can see this especially in the characters of Hank Reardon and the all powerful John Galt. These men invent things that even the relatively science-poor brain of my fourteen year old self knew to be impossible. Their marvelous inventions would have the effect of creating a post-scarcity economy, which would fundamentally reorder politics and might even obliterate the profit motive with which the book is so taken. I’ve seen a lot of attacks and defenses of that book over the years (and I make no claims as to its literary value), but I’ve never seen anyone point out that the superiority displayed by all the good, libertarian characters required a healthy dose of magic. Of course, there’s nothing wrong with magic in fiction. But magic isn’t real, and it makes an extremely poor framework for governing. Eh, Alan?
End End Note: After I wrote this, but before I posted it, Amanda Marcotte took many of the self serving ideas I loathe and hung them up for all to see. She’s the best.